ABSTRACT

.

“Letters to myself”

A philosophical blog about everything

Ethics, aesthetics, society, technology, life, cosmos

  • Artistic Integrity and Commerce, Impact of Aesthetics and Ethics, reflections on benefits

    Simply to listen to, watch, and derive pleasure from, to understand something, to internalise the author’s experience—this is the primary universal benefit of music, films, paintings, games—bringing aesthetic and intellectual pleasure, an act of understanding connected aesthetically and ethically, a discovery, emotionally healing, supporting, nourishing the soul and mind.

    Yet for example glamour celebrity or romanticized crime or ultra-noise of incomprehensible hipsters, obscure overcomplexity directed pseudo-philosophies—may only carry partial value to its creators or superficial benefit to consumers: self-expression or a way to showcase oneself. Yes, for example, dark rotten criminal or flashy glamour can be aesthetically appealing, but is the trick there, and if it achieves that and brings pleasure, seems all good. But it’s only a part of the value stack. What perspective does such offer? A very short one. Sharing experiences… the complex human fate encounters different shades of sadness and hardship, or mega sweet and lucky, who knows. Aesthetic shades and geometry of the soul vary. But it’s one thing when it’s done sincerely and for the sake of pure interest in creating something beautiful and usefull, it’s another when it’s placed on the conveyor belt of commerce.

    Interesting specimens can be found in both places, but overall, aligning artistic orientation with finances is destructive and disorienting in its essence because the primary aspect of art is the expression of independent energy in the freedom areas of high intellegency. If creators successfully converge on expressing energy and experience and also hit upon a commercial vein, finding a direct stream of consumer people, it happens, and it’s just a mid term fortunate coincidence. But in the context of values, artificals feelings devoid of worth.

    Or rather, perhaps it should be this way, so there is good and bad, repulsive and sweet, in every way, so that all facets of experience are revealed, the essential flow of diverse mutually exclusive and therefore driving themself experiences.

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  • Perspectives of values

    That which is not universal cannot be considered true value. For instance, the policies of populism and fascism may sound grand and loud to the masses, but fundamentally, they only benefit the ruling class rather than society and its overall development. Therefore, the claims of value by such systems are illusory and hollow. Without logically universal values, the prospect of existence is doomed.

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  • The brain is flexible

    Find a time to do that, your daily portion, when you do it. Develop a ritual or a habit. Discover or invent a joy in it. Any potential can be mastered then. The brain is flexible.

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  • Facing Uncomfortable Truths

    One is cursed if he believes what he wants to believe. A subject must do his best to see and find the real truth as it is, and to accept it and act upon the facts, and not upon the illusions of the comfort of the mutated facts with which the brain constantly tries to soothe itself.

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  • beauty is in the eye of the beholder.

    It is difficult to say that it is just ugly or that this work is frankly bad (if a person made it from the heart, not to order or for the sake of money or fame). It would be more precise to say “I don’t quite understand it”, “it’s not to my current taste”, “it’s not finished to the end”, “the idea is incongruous”, “it’s blind and not enough experience”.

    In many ways, the feeling of beauty is a subjective feeling, it is born in our heads as a reaction, it is our feeling – human. external it only stimulates, causes.

    It is therefore unrealistic to ethically postulate aesthetic objectivity, it is always just a shadow.

    The general principles of harmonies exist unconditionally, no doubts, but they give the reason such justifications to judge and a basis for the search for a universal factor of beauty, but after all it is only a basis, it is dry on a blank sheet of paper without personal feelings of the reflections processes.

    John Ruskin – Flowers, 1886
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  • A fool with a luck

    You’d get even three times more lucky, still you’re a fool directed to an end road after all.

    For the real success, good morals and general education comes before power and money.

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  • Communications and fights

    2

    All people are complicated, always try to find your own specific approach with each person – directing not from yourself, but from the context and from the person, you will reach an agreement sooner and it will be better after all.

    1

    You can kill and slap a face and even be rewarded for it, but only if you defended yourself and did not attack first, did not provoke the attack or the fight. The real winner is the one with the power of mind control.

    Don’t be a fool, never attack first, and in general aggression between people is unproductive, essentially a meaningless rudiment, like chewing raw meat or making fire with your hands.

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  • Abstract idea of evil

    Don’t see evil.
    Too abstract.
    Hate is blinding.
    Must see the messiness, complexity, inefficiency of systems
    Look wider.
    Calmer.

    The concept of evil may be fine for a simple pop-cinema.

    But in the real world it’s an embellishment, a dead-end emotion, a false aesthetic overlay.

    Evil is in fact ignorance, confusion, complexity, sometimes just a disorder.

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  • Explanations 15624

    The approach to explaining the first causes by creation and creators is frankly weak and helpless – who created the stones? … and who created the creator? and who created the creator of creator? No, it’s too banal. Why try to explain, if we could just let it be hidden until we get more facts.

    Important to remember one simple thing – we don’t know much – and to calm down on this, i.e. to work on the nearest level, to develop bridges there, and not to dream of going there just like that, one fantastic jump, easy way, it is an illusion.

    At some level, even the concepts themselves may not be clear, for example, we have quite a primitive feeling or multi dimensional space or hyper complexity of human relations (someone said, “there is no evil but there is a complexity”).

    If you don’t know, if you can’t, don’t make a fuss. Don’t look for empty explanations, it’s too far and complicated, focus on the tangible.

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  • Define accordingly

    They need people who have already defined themselves to define themselves accordingly.

    So many ways of the mind is characterised by its energy saving tactics.

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